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LIFE OF
ST.
INNOCENT OF IRKUTSK
- (c.1680 - 1731)
- Feast Days:
- November 26th (repose),
- February 9th
- (translation of his relics & glorification in 1804)
- & September 2nd
- (return of his relics to Irkutsk in
1990)

St. Innocent was the Apostle to Siberia. He was an educator and
missionary bishop to the region around Irkutsk, a city located near Lake Baikal in
southeastern Siberia, close to the borders of Mongolia and China. He labored there for the
Lord for ten years, 1721-1731, at a time of enormous moral decadence. He had profound
intellectual and spiritual gifts: the gifts of teaching, languages, preaching and guiding
people to God and moral living; gifts of humility, simplicity, patience, endurance and
love for all people.
In a few short years
he brought many people to the Orthodox Faith and vastly improved the moral and spiritual
climate of the "pioneer East" of the Irkutsk region. He established schools and
instructed the clergy and the people both by his words and by the power of his own example
of holy living. He learned the language of the native inhabitants of the region in order
to lead many of them to know and love the Lord. His devotion to serving God as a
missionary to all races and classes of people in the far-off land of Siberia, and his
great love and kindness to all people, endeared him to his flock as the "Holy Man of
Siberia."
The last ten years of
his life were very different from his earlier years in urban European Russia. A priest-monk, scholar, teacher and
administrator in Kiev, Moscow and St. Petersburg, he served at the best and most
prestigious theological schools and cathedrals in the early eighteenth century. St.
Innocent could have lived a comfortable life as an urban monk-priest-professor. But in
1721, with the consent of Peter the Great, St. Innocent was consecrated Bishop of China.
After an entire year of difficult travel, he and his companions finally reached the
Chinese border, near Irkutsk. He was refused entry. He continued trying to gain permission
to enter China for five years. He had to cope with many difficulties: the disappointment
of not fulfilling his mission to China, and of being homeless, unemployed, without income,
thousands of miles from his home. But instead of feeling sorry for himself, he accepted
his suffering and trusted God, realizing that his real mission was to serve where he was,
and not in China. Finally, in 1727, he was appointed the first bishop of Irkutsk, in which
capacity he continued his missionary work.
In 1731, after only a
little more than four years as bishop of Irkutsk, the saint fell asleep in the Lord, and
was buried under the altar of the wooden church at the Ascension Monastery where he had
lived. In 1766, when the church burned down, it was discovered that not only had the fire
not harmed St. Innocents body, but that it had remained "incorrupt" (his
flesh had not rotted and disappeared from his bones). Between 1766 and 1800, so many
miracles were attributed to St. Innocent, that the citizens of Irkutsk appealed to have
their local saint formally and universally glorified by the Church, which was granted in
1804.
In 1921 the Communists confiscated
the holy relics (body) of Irkutsks beloved saint. Labeled only as a
"Siberian mummy," his holy remains were displayed in museums until 1990, when
miraculously, St. Innocents relics were discovered, identified, given back to the
Church, and returned to the cathedral in Irkutsk on September 2, 1990, amidst great joy
and weeping. Within two months after that, all of the bishops vestments in which the
saint had been buried, plus the cross that had been in his hand, were all miraculously
discovered and returned to the saint. The
full-sized reliquary containing the saint's relics (photo to the upper left), is
located in the Bishop's Cathedral in the Znamensky Women's Monastery in Irkutsk,
Siberia (photo to the upper right). A close-up view of St. Innocent's relics is
seen in the third photo, just above.
Every parish has a special
relationship with the saint (or feast) to whom the temple and its people are dedicated.
The Holy Spirit guides those who choose the name of the church, because within the life of
the saint (or meaning of the feast) is to be found instruction and guidance for the
particular ministry of each parish. The temple where all the icons of the saints in these
"Saints' Lives" articles are located, is dedicated to St. Innocent of Irkutsk.
We pray that as this parish concludes its fourth decade of existence, St. Innocent will
continue to guide us, helping us to discern and fulfill our role as missionaries to people
of all ethnic groups, here in the "foreign land" of Metropolitan Detroit,
blossoming where we are planted. We pray that we may we be Gods instruments as He
brings people to Him through us, by means of our words and the example of our own holy
lives. May our patron saint help us to become more like him, and learn from his holy
example. May our readers find the inspiration that God wishes to instill in their hearts
and souls through the instruction and guidance of the particular saint or feast day of
each reader's own parish.

This article was
written by Jane M. deVyver, M.Th., Ph.D., and the photos are by the author.
The icon at the top was painted/written by Fr. Theodore Jurewicz, of Erie, Pennsylvania;
it holds a particle of St. Innocent's relics, given to St. Innocent Church by His Grace,
Bishop Vadim of Irkutsk. The other icon was painted/written in Russia in the 1980's.
Both these icons are located in St. Innocent of Irkutsk Orthodox Church in Redford,
Michigan.

- If you liked this
article, you might be interested in the FIREBIRD book, RECENTLY
CANONIZED ORTHODOX SAINTS: Their Lives and Icons, from which, in large
part, this article is excerpted. It is listed in the Products/Books section, and is FIREBIRD item #46. Also see
our other section, ARTICLES:
Icons & Relics, for further discussion about saints, icons and relics.
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