
| |

WELCOME
TO THE WEB PAGE OF
ST. INNOCENT
ORTHODOX CHURCH
& RELIGIOUS COMMUNITY
REDFORD, MICHIGAN

Contents of this page:

St. Innocent of Irkutsk Orthodox Church is a small, English-speaking, multi-ethnic
and multi-racial, new-calendar parish under the Patriarchate of Moscow,
comprised of families and single people, spanning 4 generations, and including
many young children. It was established in 1967 in Redford Township, on the
western edge of metropolitan Detroit, adjacent to
Dearborn and Livonia. The parish celebrated its 35th anniversary on October 6th, 2002 (the
feast day of St. Innocent of Alaska), and is looking forward
to major celebrations of its 40th anniversary in 2007. The parish is pan-Orthodox with members of many
different ethnic backgrounds, including Russian, Carpatho-Russian (Russyn), Ukrainian,
Belarussian, Galician, Ethiopian-Eretrian,
Greek, Serbian, Macedonian, Romanian, and numerous converts of various Western European
and African-American backgrounds.
St. Innocent Church is under His Excellency, Bishop Mercurius (Vladyka Merkurii), whose
center is at St. Nicholas Cathedral, New York City, originally built by Patriarch St.
Tikhon, when he was Bishop/Archbishop of America. For more information about the historic
100-year-old cathedral and the Moscow Patriarchate in the US, see their web site: http://russianchurchusa.org.
St. Innocent Church offers a fairly full liturgical life (with the
hope of expanding it more), following the Russian liturgical and musical
tradition. All the Divine Services are in English (with a
little Slavonic, added with love, to make our numerous new Russian and Ukrainian parishioners
feel more at home), and are served in a simple, prayerful way in a
spiritual atmosphere, enhanced by the presence of the 75 full-size icons
of (mostly) recently glorified/ canonized saints that cover every wall,
plus the iconostasis. (See more
photos of the icons below.) Congregational participation is encouraged in the informal and
intimate environment possible in a small parish. Are
all welcome:
 | visitors; |
 | those looking for an Orthodox
parish where they can feel at home; |
 | those looking for a fuller liturgical life; |
 | and those
who are not Orthodox, but who would like to explore Orthodoxy
everyone is welcome, regardless of racial or ethnic heritage!
|
Recent Russian-Ukrainian-Belarus immigrants are also
discovering that St. Innocent Church makes them feel welcome and at home, and they
appreciate the unpretentious and prayerful atmosphere of Divine Services, the fuller
liturgical life, the family atmosphere of the parish community,
and the feeding of their social as well as spiritual needs. A "Law of God"
(Zakon Bozhii) class is being taught in Russian most Sundays after Divine
Liturgy. Previously, we had
a weekly "English as a Second Language" (ESL) class,
and perhaps this might be done again sometime in the future.

UNDER CONSTRUCTION
#11. Relics of St. Innocent of Irkutsk Find a
Home at St. Innocent Church
#10. 200th Anniversary of the Glorification
of St. Innocent of Irkutsk Celebrated at St. Innocent Church, Redford, MI,
11/26/05
#9. Archpriest Roman Star Helps Coordinate a
Nativity-Fast Concert Program in Metro-Detroit, Michigan, 12/3/05
#8. St. Andrew Church, E. Lansing, MI
Celebrates its Patronal Feast Day, 11/29-30/05
#7. Archpriest Roman Star Attends the
Celebration of the 25th Anniversary in Honor of the Consecration of His Eminence
Archbishop Nathaniel, 11/13/05
#6. Assistant Dean of Central States Deanery
Conducts Official Visit to Michigan Parish, 11/5-6/05
#5. Central States Deanery Holds Its
Semi-Annual Meeting in Redford, MI, 10/25-26/05
#4. Archpriest Roman Star Participates in the
75th Anniversary Celebration of St. Thomas Albanian Orthodox Church (OCA),
10/15-16/05
#3. St. Innocent Church, Redford MI, Receives
Completed Icon of the Mother of God, "Joy of All Who Sorrow," 7/28/05
#2. Archpriest Roman Star Hosts a Group on a
History Tour of Metro-Detroit Parishes, 9/12/05
#1. Archpriest Roman Star Represents the
Central States Deanery at the Official Visitation of Sitka Icon of the Mother of
God in Metro-Detroit Area, 10/5/05

3. ABOUT ST. INNOCENT RELIGIOUS COMMUNITY
On November 15th, 2003, the St. Innocent
of Alaska Religious
(Monastic) Community, was established at the
St. Xenia House, 9628 Hazelton, Redford, Michigan,
48239-1480, located 3/4
of a block from St. Innocent Church (Phone/fax:
313-535-9080). It is expected
that this Religious Community will become, by God's grace, the St. Innocent
Orthodox Women's Monastery. This is an urban monastic
community, attached to a parish, and thus has a very different mission from
rural monasteries. A major aspect of its work/obedience is the Orthodox educational
ministry of St. Innocent/Firebird Videos, Audios and Books, which also is
the primary means of support of the Community. Hospitality
is also very important, and has been widely offered
from its inception, especially for people who are alone for Thanksgiving, Christmas, New Year's,
Pascha, and civil holidays such as Memorial Day and the 4th
of July --- especially single people, immigrant families,
foreign students and their visiting relatives. Also a
homeless Russian family of three lived there for 9 months. St. Xenia House will continue to
provide a spiritual family and "second home" for all who wish to take advantage
of this hospitality, especially for feast days and holidays
--- we try to have gatherings once a month. Americans and people
from any country are welcome: initially, recent Russian/Ukrainian (CIS)
immigrants and students were especially attracted to
the St. Xenia House, but more recently, numerous Americans,
especially single converts, have become part of the community of the St. Xenia
House.
In addition to Firebird Videos and hospitality, other aspects of the ministry of the St. Innocent Religious
Community include:
 | assisting in the parish ministry of St. Innocent
Orthodox Church; |
 | being able to provide a fuller liturgical prayer life for the metro-Detroit community by
enabling St. Innocent Orthodox Church to have more Divine Services, including:
|
 | Vigils or Vespers and Divine Liturgies for all major
and many secondary feast-days; |
 | Great Vespers or Vigils on Saturday evenings;
|
 | weekly Friday evening Akathists before newly painted copies of miraculous icons
of the Mother of God, noted for healing of cancer, addictions, mental problems and other
infirmities. |
 | Wednesday evening Akathists to the saints whose relics
are present at St. Innocent Church are expected to begin in January 2007. |
 | Weekday Matins and/or Vespers hopefully
might be able to start. |
 | Informal family education and inquirers classes
as needed. |
 | Charitable works, including visiting and doing shopping
for home-bound parishioners. |

- ST. INNOCENT CHURCH
-
- Address: 23300 West Chicago Road,
Redford, MI 48239
- (The church is located about ¼ mile East of Telegraph (M-24) on the north
side of West Chicago, between Grayfield (on the west) and Hazelton (on the east).
West Chicago Road is about 1½ miles south of I-96, and about 8 miles north of I-94.)
-
- Phone: (313) 538-1142
- (The number is the same for the church and for the rectory.)
- Priest's Cell Phone: (313) 319-0590
Fax: (313) 538-8126
Web Site: www.firebirdvideos.com/stinnocentchurch.htm

ST. INNOCENT RELIGIOUS COMMUNITY
- Address: 9628 Hazelton, Redford, MI
48239-1480
- (St. Xenia House is located 3/4 of a block north of St. Innocent Church, on
the east side of Hazelton, north of West Chicago and south of Plymouth Road. It is a
2-story house with a big spruce "Christmas tree" in the front
yard.)
Phone & Fax: (313)
535-9080
E-Mail: sisterioanna@firebirdvideos.com

- Wednesday Evening:
[TO BEGIN IN JANUARY 2007]
-
6:00 PM
AKATHIST to one of the saints whose relics are
present at St. Innocent Church, and reside in hand-painted panel icons of the
saint. Included are the following saints:
American saints: St. Innocent of Alaska, St. Herman of Alaska,
St. Raphael of Brooklyn, Patriarch St. Tikhon, & St. Alexis of Wilkes Barre;
Russian saints: New-Martyr Elizabeth (Romanova); St.
Seraphim of Sarov; 3 newly-canonized spiritual daughters of St. Seraphim:
Abbess Alexandra, Schemanun Martha and Nun Yelena, all of Diveyevo Monastery,
(of which St. Seraphim was the spiritual father), New-martyr Hilarion, Bishop
of Verey, and St. Innocent of Irkutsk (patron of the parish);
Ukrainian saints: Chronicler Nestor and Canonarch Gerontius of the
Kiev Caves; Ancient saints: There are also two other
hand-painted icons without relics in this group: Great Healer Panteleimon and
St. Moses the Black. All of these icons reside on the window ledges in the
nave, with hanging lampadas above them, readily available for veneration at
each Divine Service.
Friday Evening: 6:00 PM
AKATHIST to the Icon of the Mother of God
Queen of All, or the Mother of God Joy of
All Who Sorrow, or the Mother of God of
the Inexhaustible Cup, & Anointing with Holy
Oil
(re: Healing Ministry and these
Icons, see #5. below)
Saturday Evening: 6:00 PM
VESPERS or VIGIL
(Vespers & Matins) (followed by Confessions)
- Sunday Morning: 9:15 AM
Reader's Akathist, Hours & Confessions
-
10:00 AM DIVINE LITURGY + Sunday
School, Coffee Hour;
(socializing/fellowship follows at St. Xenia House
for
anyone who wishes to come,
approximately once a month)
-
- ALL MAJOR FEAST
DAYS, and many secondary feasts :
- Eve of feasts:
6:00 PM VIGIL or Great Vespers & Litiya)
- Morning of feasts: 10:00 AM DIVINE
LITURGY
- (Feast day scheduling can vary, so it is good to call first.)
- Soul Saturdays
(during Great Lent, Pentecost eve & Demetrius Sat.)
-
10:00 AM, Soul Saturday Memorial Divine Liturgy
- GREAT LENT: 7:00 PM, Wednesdays, Pre-Sanctified
Liturgy +dinner & program
- 6:00 PM,
Sundays, Pan-Orthodox Vespers, at different churches
- First Week: 6:00 PM, Monday,
Tuesday & Thursday,
-
Great Compline & Canon of St. Andrew of Crete
- Fifth Week: 6:00 PM, Thursday,
Great Compline, Canon of St. Andrew of
Crete & Life of St. Mary of Egypt
- Lazarus Saturday:10:00
AM, Divine Liturgy
- Holy Week: 7:00 PM, Monday
& Tuesday, Bridegroom Matins
-
7:00 PM, Wednesday, Mystery of Holy Unction
-
10:00 AM, Thursday, Vesperal Liturgy
(call to verify time)
-
7:00 PM, Thursday, Matins with the 12
Passion Readings from the Gospels
-
3:00 PM, Friday, Vespers
-
7:00 PM, Friday, Matins, Lamentations (Praises) & Procession
-
10:00 AM, Saturday, Vesperal Liturgy, with 15 OT readings
(call to verify time)
- 11:30 PM,
Saturday, Nocturnes
- Pascha: 12
Midnight, Saturday/Sunday, Procession, Paschal Matins &
Divine
Liturgy (followed by blessing of baskets & Agape meal)
-
11:00 AM, Pascha Sunday, Agape Vespers, (followed by
Agape brunch)

6.
HEALING MINISTRY
In the Fall of 2003 Fr.
Roman commissioned two panel icons copies of
miraculous icons noted for many healings: the Mother of God "Queen of All," Healer of Cancer and other infirmities
(icon to the left), and the Mother of God "of the
Inexhaustible Cup," Healer of alcoholism, drug-addiction and other addictions and
mental problems, (icon to the right). In late
2004 Fr. Roman commissioned a third panel icon, the Mother of God "Joy of All
Who Sorrow" (icon below on the left). Numerous healings have been
recorded for those who have prayed to the Mother of
God with great faith before the originals of these three
icons (in Russia) — either for themselves or for loved ones. These
three new
icons were painted by a nun at Holy Dormition Monastery in Rives Junction,
Michigan.
The icon of the Mother of God "Queen of All," was received in
November 2003, and the St. Innocent Healing Ministry was immediately inaugurated
by serving the Akathist to this icon every Friday at 6:00 PM, followed by
anointing with holy oil. The second icon, the Mother of God "of the
Inexhaustible Cup," was received in December, and the Akathist
to this icon began
in February 2004. The third icon, the Mother of God
"Joy of All Who Sorrow," was received In July 2005, and in August 2005 we started serving the Akathist to this icon
(icon to the left). All three of these Akathist Services are very beautiful and moving.
They are served by alternating between the priest chanting and everyone present
singing; (service booklets are available for all). Almost every Friday at 6:00
PM the Akathist to one of these three icons is served,
and is always followed by anointing with holy oil.
Most of the time we alternate between the "Queen of All" Akathist, praying on behalf of
people with cancer, and "Joy of All Who Sorrow" Akathist, praying on behalf of anyone
who has any type of problem or sorrow whatsoever (which covers just about
everyone), and especially at times of major tragedies. These
sung and chanted Akathists are very beautiful and inspiring Services,
about 45 minutes in length, to which anyone in need of healing,
who is sorrowing, or who
wishes to pray to the Mother of God for the healing of a loved one, is invited. You
do not need to be Orthodox: everyone, of any religion, is welcome.

- Name: V. Rev. Archpriest Roman Star
- Address: 23300 W. Chicago, Redford, MI 48239
- Phone: (313) 538-1142
(rectory/church)
- Cell Phone: (313) 319-0590
- Fax: (313)
535-9080
- E-Mail: frroman@firebirdvideos.com
-
Father Roman has been the pastor of
St. Innocent Church since May of 1984. Between August 2002 and October 2003, he had also
been given the responsibility of being the pastor of St. Andrew's Church in East Lansing,
and between June and December 2003, he also was the pastor of St. Elias Church in Battle
Creek.
In June 2004 he was once again assigned as Acting Pastor of
St. Elias Church, a responsibility that he continued to hold until October 2005. Since Battle Creek
is about 120 miles away, thankfully a full-time pastor moved to Battle Creek with his wife and son
in August 2005.
In October 2004 Father Roman was officially
made the Assistant Dean of the Central States Deanery. Due to the
advancing age and deteriorating health of the Dean, in effect Fr. Roman is the Acting Dean, in
charge (in conjunction with the Dean) of supervising all the parishes of the Moscow Patriarchate in Michigan (5
parishes), Illinois (1), Ohio (1), Alabama (1), plus a chapel in
western Pennsylvania.
Father Roman's theological studies were at St. Vladimir's Seminary in Crestwood, New
York. He also holds a degree in sociology, magna cum laude (with
highest honors), from Bloomfield College, Bloomfield, New Jersey.
He and his wife, Matushka Rose Marie, live in the
priest's house (on the right in the photo) that is attached to the church
(on
the left in the photo). They have two adult children, Elizabeth Star and Gregory Star, and two
grandchildren, Caitlin and Zachary Minnick.
In addition to his dedicated pastoral care of his flock and others who come
to him,
celebrating the Divine Services, and fulfilling his duties as
Assistant Dean of the Central States Deanery, Father Roman is
also very committed to Orthodox unity,
Orthodox education, Orthodox missionary work, charitable works, and Orthodox monasticism.
 | Reflecting his commitment to Orthodox unity, Fr. Roman has been president or vice
president of the Council of Orthodox Churches (COCC) of Metro-Detroit for most of his
almost 22 years at St. Innocent. He also follows up on his commitment to Orthodox unity by
frequently concelebrating Divine Services with clergy at other parishes and monasteries.
He is once again President of the COCC, for the 2005-2007 term of office. |
 | Reflecting his commitment to Orthodox education, Fr. Roman has been on the Board of
Directors of ST. INNOCENT/FIREBIRD Videos, Audios &
Books since its incorporation as RUSSIAN
TREASURES, Inc. in 1988. He has been a primary source of spiritual
direction for the Orthodox educational work of this
non-profit company and is currently the Vice
President of the Board. Acutely aware of the potential use of video, television and radio
for Orthodox educational and mission work, he has been at the forefront of seeking to
develop and promote these resources locally and nationally. He created and maintains the
Audio-Visual Library for the Moscow Patriarchal Parishes (Central States Deanery). His
further educational work at St. Innocent includes scheduling of periodic adult educational
programs, including inquirers classes and personal instruction for non-Orthodox; Lenten
programs; Sunday School; and Readers' Instruction. |
 | Reflecting his commitment to Orthodox mission work, and his dedication to bringing
Orthodoxy to those in America who are spiritually hungry for the fullness of the Christian
Faith found in Orthodoxy, in Great Lent 2001 Fr. Roman personally hosted and planned a
4-day visit of Fr. Moses Berry, an African-American Orthodox priest, writer and speaker.
Fr. Moses concelebrated Divine Services at four different metro-Detroit churches and
lectured/spoke with the faithful after the services. Plus he visited many other churches
and the Dormition Monastery with Fr. Roman, conferred with local clergy, visited the local
Orthodox Bookstore where his books were sold, and had private meetings with
African-Americans interested in Orthodoxy or who had already converted to Orthodoxy. In
August 2001, Fr. Roman arranged a similar visit to the metro-Detroit area of Mother
Katherine, an African-American Orthodox nun and iconographer from Indianapolis, again
personally hosting her and arranging her schedule of lectures, meetings and visitations.
His missionary efforts continue today: utilizing his position as President of
the COCC, in February 2006 Fr. Roman established a COCC Evangelism Committee, for
outreach to the large African-American and Hispanic communities in
Metro-Detroit. Thanks to Fr. Roman's initiative, the COCC is the local
benefactor for the 13th Annual Ancient Christianity and African-American
Conference to be held in Detroit on June 22-25, 2006, sponsored by the
Brotherhood of St. Moses the Black of African-American Orthodox Christians. (Click
here for a PDF file of the schedule --- coming soon.) Fr. Roman
also actively promotes the missionary work of the OCMC (Orthodox Christian
Missions Commission). |
 | Reflecting his commitment to doing charitable works, Fr. Roman
performed a significant ministry to the elderly for several
years, serving the spiritual needs of Orthodox residents in 10-12
nursing and assisted living homes, including serving the complete Divine
Liturgy once a month, assisted by singers from St. Innocent Church. He also
committed the parish to giving material assistance to a needy Romanian family
of 14 during the year 2004, and has regular campaigns for
collecting food for food banks and clothing for the needy.
Under Fr. Roman's leadership, in early 2005 the parish shipped 150 Health Kits
to the IOCC (International Orthodox Christian Charities) for distribution to
the refugees of the southeast Asia tsunami and other disasters, and the parish
is working on assembling IOCC School kits for poor children in various
countries. |
 | Reflecting his commitment to Orthodox monasticism,
since September 1999 he had been
seeking to establish the St. Innocent Women's Monastery,
with its anticipated missionary and educational work, and expanded schedule of
Divine Services that would be
available to the Orthodox community at large. This goal is in the process of being
realized with the establishment in November 2003 of the St. Innocent Religious Community near the
church. (See the above section # 2, About the St.
Innocent Religious Community.) |

The primary focus of the activities/ programs at St.
Innocent Church is Divine Worship. Since to know God is to worship Him, the liturgical
life of worship and prayer celebrating the liturgical cycle as fully as is possible
is the central activity at St. Innocent. The parish seeks to grow, and desires new
members who yearn to worship God in the fullness of the Orthodox Tradition, including
attending the full cycle of Divine Services. Also desired are new members and
non-Orthodox inquirers, who are eager to learn about the Orthodox Faith and participate in
educational programs. Classes or private instruction are available to all who are
interested, including special instruction for children in families who may wish to become
Orthodox.
In addition to the regular weekly Sunday School for
young children, St. Innocent Church also conducts Family Education Class for adults and teens
as needed, and
conducts special Reader's Instruction for those interested in serving Christ's Holy Church
as a Reader.
Other parish activities are interrelated with the work and commitments of the pastor,
Father Roman, as mentioned in the previous section. Parish activities also involve
parishioners participating in activities outside the parish, but on behalf of the parish,
including participating in: COCC Inter-Orthodox
Choir activities; the Annual COCC
Inter-Orthodox Lenten Vespers series; Services,
activities and educational programs at, and in conjunction with, sister Orthodox
churches and monasteries; activities and programs of the Orthodox Christian
Women of Michigan (OCW), which was founded by a St. Innocent parishioner, and
whose founding meetings were held at St. Innocent in February 1993. In addition,
choir singers had been responsible for singing Divine
Liturgy at nursing homes; parishioners visited residents weekly in nursing/assisted living homes and
organized holiday parties on Christmas, Western Easter and Pascha and the Fourth
of July; a group of parishioners had gone weekly to a nursing home to host bingo or
other activities for the residents, as part of the parish's ministry to the elderly in
nursing homes; visiting and doing shopping for home-bound
parishioners; and the parish children periodically visit the elderly in a nursing
home. The parish also has periodic drives for food and clothing for the needy.
Under Fr. Roman's leadership, in the Spring of 2005 the St. Innocent Youth Group
started what will be an always continuing project of collecting empty refundable
bottles and cans and sending the refunded money to the St. Innocent Orthodox
Orphanage for Boys in Mexico. In about 10 months the children have sent over
$200 to the Orphanage as of March 2006. The children also periodically visit the
residents in a nursing home.
Through the work of ST. INNOCENT & FIREBIRD
Videos, Audios & Books, this small parish, dedicated to St.
Innocent of Irkutsk, reaches out and touches people all over the country and the world,
contributing to educating people about the Orthodox Faith, and ministering to people's
spiritual needs, by creating and distributing videos of Divine Services and audio
recordings of prayers, plus some books.

One of the truly special things about St. Innocent's Church is that it is a small
jewel: although the architectural plan is simple, and it is plain on the outside, the
interior is magnificent! Seventy-five life-size, full-length icons of (primarily) recently
canonized/glorified saints cover every wall of the temple
(nave, sanctuary, narthex/vestibule and vestry/sacristy), and contribute enormously to creating a very
spiritual environment for prayer and worship. Because the saints literally surround the
worshipper, they graphically convey the reality that in Divine Worship, we are very
literally elevated to the heavenly realm, where we "represent the cherubim" who
constantly sing the Lord's praises around His throne. During Divine Services at St.
Innocent, (regardless of how many people are present), the church is always full with the
presence of these saints, and the earthly voices of those who pray, worship, sing and
chant rise to the Lord's throne, magnified and beautified by the voices of all these
saints who join in singing and worshipping the Lord.
The magnificent series of icons of 75 saints (plus
15 other icons) is entirely the
project of St. Innocent's priest, Father Roman Star. After doing considerable research, he
personally chose which saints would be portrayed on each wall. The iconographic program is
unique --- there is nothing like it anywhere else: it includes 12 American saints, plus women and men saints of many different
countries, including 7 African saints, (reflecting the multi-ethnic character of the parish and of Orthodoxy in
America), most of whom have been recently glorified/canonized, and some older national
patron saints. Fr. Roman especially researches the lives of
very recently canonized saints, to help people realize that everyone is called
to be holy, and that many saints have lived in our own times, some of whom have
reposed only a few decades ago. (Click on any saint whose name has a hyperlink
to go to a page about the life of that saint. These saints' lives are Firebird's
own productions and are also contained in the section called "Saints Lives.")
It was Fr. Roman who directed that the
ST. INNOCENT/ FIREBIRD
book, Recently Canonized
Orthodox Saints: Their Lives and Icons, be written and published, with
each saint's life and photos of the icons. The present 3rd edition
of Volume 1 contains the lives of
37 of these saints, plus St. Innocent of Irkutsk. A Volume
2 is in the process of being written,
which will include an additional
32+ lives. [Ten of these saints' lives are found in the Saints' Lives section on
this web site, with their icons in color, plus many additional color photos and icons.
As of March-April-May 2006, we are adding many more saints lives to this web site.
When the saints names are mentioned below, if the name has a hyperlink, click on it to
read the saint's life and see the icon of the saint found on the walls of St.
Innocent Church.]
 
On the east wall behind the altar there is a large deisis, with Christ in Majesty in
the center (see the photo in the above section, "Activities & Programs"),
flanked on the left (from the center in the above photo), by the Mother of God, the
Archangel St. Gabriel, St. Seraphim of Sarov
and St. Cosmas Aitolos; and on the right
(from the center in the above photo), by St. John the Forerunner (Baptist), the Archangel
St. Michael, St. Sergius of Radonezh and St. Nectarios of Aegina.
On the right (south) wall of the sanctuary are Saints Sava of
Serbia, Sofrony of Vraca, Joseph of Damascus, and Gorazd of Czechoslovakia (from left to
right).

On
the left (north) wall of the sanctuary, behind the Proskomedia table, is an icon of Christ
being mourned by His Mother, flanked by the writers of the four Divine Liturgies: Saints
John Chrysostom, Basil the Great, James of Jerusalem and Gregory, Pope of Rome
(from left to right).
On
the rear (west) wall of the nave are icons of 5 female saints (right): Saints Grand
Duchess Elizabeth Romanova, Zlata/Chryse of Bulgaria, the child Irene of Lesvos, Angelina
of Serbia and Juliana Lazareva (from left to right); and 5 male saints (left): Saints
Alexis Toth of Wilkes Barre, Yakov (Jacob) Netsvetov of Alaska, the child Gabriel of
Poland, John the Romanian and Maxym Sandovich of Galicia (from left to right).
On the north and south walls
of the nave, in between the windows are icons of:
Saints Xenia of St.
Petersburg, John of Kronstadt,
Andrei Rublev, Paisius Velichkovsky, Theophan the Recluse,
Ignatius Brianchaninov, Ambrose of the Optina Monastery, Maximus the Greek, Silouan of Mt.
Athos, Philothea of Athens, Akylina of Greece, Metropolitan Macarius of Moscow, Patriarch
Job of Moscow, Vladimir and Olga, Constantine and Helen, and
the first 6 of the American saints
to be canonized/glorified: St. Herman,
St. Peter the Aleut,
St. Innocent
of Alaska, Metropolitan of Moscow,
Patriarch St. Tikhon and
Juvenaly, (shown left to right in the above icon), and Nicholas Velimirovich.
In the sacristy/vestry are icons of Saints Alexander Khotovitsky, John Kochurov,
Metropolitan Seraphim of St. Petersburg, Savvas the New and Justin of Chelije.(ICONS
TO BE ADDED SOON)
In October 2003 eight additional saints were
added on two other walls in the confessional area of the vestry-sacristy, including
(from left to right in the photo to the left): St. Moses the Ethiopian;
St. Luke the Physician, Bishop of Simferople in the Crimea;
Hieromartyr Platon, Bishop of Banja Luka in Serbia; and Bishop St.
Raphael of Brooklyn.

On the adjacent wall are four more contemporary saints
(from left to right in the photo to the right): St. Mitrophan of Beijing; St. Anthimus of Chios; St. Antipas the Hesychast; and Hieromartyr George of Serbia.
At that time the ceiling of the nave
was also partially painted
with angels in clouds.
In October 2004 the nave ceiling
was completed, adding four more angels, plus a
magnificent Christ Pantocrator in the center (icon
to the left--- to be added soon), over the
central icon tetrapod. 
Also painted at this
time was a wonderful large icon on the wall of the narthex/vestibule (icon to
the right), opposite the doors
into the temple, of three contemporary women saints who manifested their love
for God by helping people in the middle of large cities: St. Mother Maria Skobtsova
of Paris; Blessed Eldress St. Matrona the Blind of Moscow; and Eldress Mother Gavrilia of Athens.
In
October 2005 seven additional icons were added. St. Vasily, a Polish priest and
martyr is another 20th century saint who labored in America in the early
twentieth century, at the time when Patriarch St. Tikhon was Bishop of America.
His icon (to the left), is the twelfth American saint whose icon is at St. Innocent,
and is on the inside of the door to the vestry/sacristy.
At the same time two
groups of three saints were added in the narthex/vestibule. As one enters the door from the street, to the left, at the bottom
of the stairs is a full size icon of three African saints (icon to the
right; to be added soon): St. Mary of Egypt,
St. Athanasius, and St. Maurice of the Theban Legion (martyred in Gaul). At the
top of the stairs, to the right of the doors into the temple, and in front of the
candle stand, is a group of three twentieth century "fools for Christ" (icon
to the left; to be added soon): Blessed Maria of Divyeyevo, St. John Maximovitch, Archbishop
of Shanghai and San Francisco, and Blessed Praskovia of Divyeyevo.
In April-May 2006 our iconographer, Fr.
Theodore Jurewicz, is completing the iconographic work in the main
entrance-narthex. He has added an additional three African saints, opposite the
three done last October, and which flank the main entrance. This new group of
three saints portray King Elesbaan of Ethiopia; the Ethiopian eunuch, chief
treasurer of Queen Candace of Ethiopia, who was converted by the Deacon St.
Phillip, as recorded in the Acts of the Apostles, chapter 7; and the Martyr
Sophia of Egypt. At this same time on either side of the stairs going up from
the street level to the church are six scenes of the life of our patron saint,
St. Innocent of Irkutsk. These scenes are: (1) his tonsuring as a monk; (2) his
consecration as a bishop; (3) his teaching the local people in the school and
seminary that he established in Irkutsk; (4) his burial; (5) his wonder-working
relics being removed by the communists and placed in a museum; and (6) his
precious relics being returned to Irkutsk on September 2, 1990 and placed in the
Bishop's Cathedral at the Znamensky Women's Monastery. (We plan to add photos
soon.)
In the Fall of 2003 Fr. Roman commissioned two small
panel icons copies of icons noted for many healings the Mother of God
"Queen of All," Healer of Cancer and other infirmities (icon to the left), and
the Mother of God "of the Inexhaustible
Cup," Healer of alcoholism, drug-addiction and other addictions and mental problems
(icon to the right).
In July 2005 we were elated to receive a third
commissioned
wonder-working icon of the Mother of God --- the "Joy of All Who Sorrow" (icon
to the left). All three of these icons were written/painted by a nun at Holy Dormition
Monastery in Rives Junction, Michigan. Every Friday at 6:00 PM the Akathist to one
of these healing icons is served, alternating each week. (See
the above section #6 about our Healing Ministry.)
In addition to the large icons of the 72 saints (plus
15 other icons) that cover all the
walls and ceiling, Fr. Roman also arranged to have the same iconographer (Fr. Theodore Jurewicz
of Erie, PA) paint smaller panel icons on wood of
St.
Innocent of Irkutsk (at the top of this page, and in the top border on every page),
St. Herman of Alaska and St. Alexis of Wilkes Barre, with small, round
reliquaries with particles of the saint's relics fastened at the bottom of the icons. [Click
on the hyperlinks to see these icons.] Photos of these are also included in the
Saints' Lives and Icons book.
In addition to these three icons with
relics, we now have (or will have soon) nine additional panel icons with relics,
plus two without relics. American saints: St. Innocent of Alaska,
Enlightener of North America and Metropolitan of Moscow [see the icon in the
above section #3], St. Raphael of Brooklyn, Patriarch St. Tikhon;
Russian saints: New-Martyr Elizabeth (Romanova); St. Seraphim of
Sarov; 3 newly-canonized spiritual daughters of St. Seraphim: Abbess Alexandra,
Schemanun Martha and Nun Yelena, all of Diveyevo Monastery, (of which St.
Seraphim was the spiritual father), New-martyr Hilarion, Bishop of Verey, and
St. Innocent of Irkutsk (patron of the parish); Ukrainian saints:
Chronicler Nestor and Canonarch Gerontius of the Kiev Caves; Ancient
saints: Shortly we will have two other hand-painted panel icons
without relics: Great Healer Panteleimon and St. Moses the Black. All of these
icons are located on the window ledges in the nave, with hanging lampadas above
them, readily available for veneration at each Divine Service.


There are two St. Innocents, as shown in the icon to the left. The first one is St.
Innocent of Irkutsk (ear-kootsk). Most American Orthodox are not
acquainted with this St. Innocent, and when they hear his name, they think it is the same
person as the second St. Innocent, St. Innocent of Alaska, Metropolitan of Moscow and
Apostle to America.
St. Innocent of Irkutsk (icon to the right), originally from European Russia, was the first bishop of Irkutsk, the largest city in
eastern Siberia, and was a missionary to the Native people of the region. He fell asleep
in the Lord in 1731, and was universally glorified as a saint in 1804. His relics remain
incorrupt to this day, and countless healings have occurred by venerating his relics and through the
prayers of the saint. Called the "Holy Man of Siberia," he was the patron of all
the missionaries to Alaska, when it was part of Russia and called "Russian
America." One of the things this first St. Innocent did was to establish a
seminary/school in Irkutsk. (See the Life
of St. Innocent of Irkutsk article for more information and many
photos.)
St. Innocent of Alaska was born about 200 miles from Irkutsk in 1797, and he studied
for 11 years at the very school that the previous Bishop Innocent of Irkutsk had established in Irkutsk. As a young man, this second
St. Innocent was a married priest named Fr. John Veniaminov (ven-ya-meen-off).
He moved from Irkutsk to Alaska with his family, and labored there as a missionary priest
to the Native Alaskan people for 16 years. When his wife died, he became a monk and was
given the monastic name of "Innocent," in honor of the saint of his
Eastern Siberian
homeland, St. Innocent of Irkutsk. This second "Innocent" was then consecrated
Bishop of Alaska and Eastern Siberia, and he continued his missionary labors for an
additional 27 years, before he was chosen Metropolitan of Moscow. He was universally
glorified as a saint in 1977. As the Apostle to America and Enlightener of Siberia, this
second St. Innocent continued the missionary work that the first St. Innocent had begun.
(See the Life of St. Innocent of
Alaska (article) on this web site for more information and many photos.
Also see the 2-video set of the Life of St. Innocent of Alaska (video),
and the audio-book recording of his masterpiece, Indication
of the Way Into the Kingdom of Heaven.)
Our St. Innocent Church is dedicated in honor of St. Innocent of Irkutsk. St. Innocent of Alaska
wasn't glorified as a saint until 1977, ten years after the founding of the parish in
1967.

 | Fr. Igor Burdikoff, 3/67 - 9/69 |
 | Fr. Gabriel Loynes, 10/69 - 7/70 |
 | Fr. Mark Odell, 7/70 - 1/74 |
 | Fr. Vladimir Demshuk, 1/74 3/77 |
 | Fr. Basil Karpelenia, 1977 - 1983 |
 | Fr. Andrew Moulton, early 1984 (1 month) |
 | Fr. Roman Star, 4/29/84 present |

|